of the Roman Catholic Diocese of Salford

Eighteenth Sunday in Ordinary Time (Year C)

Today we contemplate a great truth about our life: you can’t take it with you. The old phrase “There are no pockets in a shroud” is what we confront today, in the preaching of both Ecclesiastes and the Lord Jesus. What Jesus makes us think about, however, is not just this truth, but the consequences of it: if we are not to build up treasure here on earth, what are we to do ? The answer is simple: by our way of living we “make ourselves rich in the sight of God”!

Notes for Readers

First Reading: Ecclesiastes 1:2; 2:21-23
What an opening line! What a challenge for the reader, and what a challenge for congregation who listen. The first lines of the first reading can often be lost in the shuffle of sitting down after the opening prayer. You should always take your time - settling yourself at the lectern before beginning. Announce the reading clearly, and then pause before the reading starts - this way the Word of God will have its full impact, because you will wait until the Church is still - even if this seems an unbearably long time! Let this first (and most famous) line of Ecclesiastes resound through the Church. Then launch into the specific example of “vanity” the preacher offers us: we labour for years, and what is the reward? Nothing. Use the rhetorical questions - leaving a pause for the congregation to fit in the answer. Given the way the preacher phrases the question, a tone of slight indignation at the “injustice of it all” might not be out of place. But remember that the preacher’s answer, even to the apparent injustice, is simply this: “this, too, is vanity.”
Second Reading: Colossians 3:1-5. 9-11
Last week Paul simply stated the truth that we have died with Christ and have risen with him. This week he goes on to explain what this means for our everyday life. First, our thoughts must be on “heavenly things”. What this means in practise is giving up all the “earthly” things - all the obvious sins. Don’t be afraid of reading this list with a certain passion and conviction, since that’s how Paul writes. He then goes on to explain that even the distinctions we make between ourselves have no place in this “heavenly” way of life - use the very emphatic phrase “There is only Christ” with all its power to underline this. The final words should be slow, steady and full of conviction.
Pieter Pourbus "The Last Judgment"

From the Catechism

The final tribulation and Christ’s return in glory
CCC 668-677, 769
“Come, Lord Jesus!”
CCC 451, 671, 1130, 1403, 2817
Humble vigilance of heart
CCC 2729-2733
1130: “The Church celebrates the mystery of her Lord "until he comes," when God will be "everything to everyone." Since the apostolic age the liturgy has been drawn toward its goal by the Spirit's groaning in the Church: Marana tha! The liturgy thus shares in Jesus' desire: "I have earnestly desired to eat this Passover with you . . . until it is fulfilled in the kingdom of God." In the sacraments of Christ the Church already receives the guarantee of her inheritance and even now shares in everlasting life, while "awaiting our blessed hope, the appearing of the glory of our great God and Savior Christ Jesus." The "Spirit and the Bride say, 'Come . . . Come, Lord Jesus!'"

Gospel Wordsearch

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